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World is a common name for the sum of human civilization, specifically human experience, history, or the human condition in general, worldwide, i.e. anywhere on Earth.[2]
In a philosophical context, it may refer to the Universe, everything that constitutes reality. In a theological context, world usually refers to the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred. The "end of the world" refers to scenarios of the final end of human history, often in religious contexts.
World history is commonly understood as spanning the major geopolitical developments of about five millennia, from the first civilizations to the present.
World population is the sum of all human populations at any time; similarly, world economy is the sum of the economies of all societies (all countries), especially in the context of globalization. Terms like world championship, gross world product, world flags etc. also imply the sum or combination of all current-day sovereign states.
In terms such as world religion, world language and world war, world suggests international or intercontinental scope without necessarily implying participation of the entire world.
In terms such as world map and world climate, world is used in the sense detached from human culture or civilization, referring to the planet Earth physically.
The English word world comes from the Old English weorold (-uld), weorld, worold (-uld, -eld), a compound of wer "man" and eld "age," which thus means roughly "Age of Man." The Old English is a reflex of the Common Germanic *wira-al?iz, also reflected in Old Saxon werold, Old High German weralt, Old Frisian warld and Old Norse ver?ld (whence the Icelandic veröld).
The corresponding word in Latin is mundus, literally "clean, elegant", itself a loan translation of Greek cosmos "orderly arrangement." While the Germanic word thus reflects a mythological notion of a "domain of Man" (compare Midgard), presumably as opposed to the divine sphere on the one hand and the chthonic sphere of the underworld on the other, the Greco-Latin term expresses a notion of creation as an act of establishing order out of chaos.
'World' distinguishes the entire planet or population from any particular country or region: world affairs pertain not just to one place but to the whole world, and world history is a field
In a philosophical context, it may refer to the Universe, everything that constitutes reality. In a theological context, world usually refers to the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred. The "end of the world" refers to scenarios of the final end of human history, often in religious contexts.
World history is commonly understood as spanning the major geopolitical developments of about five millennia, from the first civilizations to the present.
World population is the sum of all human populations at any time; similarly, world economy is the sum of the economies of all societies (all countries), especially in the context of globalization. Terms like world championship, gross world product, world flags etc. also imply the sum or combination of all current-day sovereign states.
In terms such as world religion, world language and world war, world suggests international or intercontinental scope without necessarily implying participation of the entire world.
In terms such as world map and world climate, world is used in the sense detached from human culture or civilization, referring to the planet Earth physically.
The English word world comes from the Old English weorold (-uld), weorld, worold (-uld, -eld), a compound of wer "man" and eld "age," which thus means roughly "Age of Man." The Old English is a reflex of the Common Germanic *wira-al?iz, also reflected in Old Saxon werold, Old High German weralt, Old Frisian warld and Old Norse ver?ld (whence the Icelandic veröld).
The corresponding word in Latin is mundus, literally "clean, elegant", itself a loan translation of Greek cosmos "orderly arrangement." While the Germanic word thus reflects a mythological notion of a "domain of Man" (compare Midgard), presumably as opposed to the divine sphere on the one hand and the chthonic sphere of the underworld on the other, the Greco-Latin term expresses a notion of creation as an act of establishing order out of chaos.
'World' distinguishes the entire planet or population from any particular country or region: world affairs pertain not just to one place but to the whole world, and world history is a field
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